By Lana Mughal (MSc 2018/19)
“Work only becomes dirty when society deems it so.” – Valtora et al., (2019).
Stigmatisation can impact any number of people from any group. Studies have shown that the impacts of stigmatisation can be have an extremely negative impact on the individual’s psychological wellbeing. In fact, some theorists (e.g. Miller & Kaiser, 2001) suggest that stigmatised individuals could experience negative psychological consequences as severe as low self-esteem, anxiety, and depression.
The term ‘dirty work’ was originally constructed by Everett Hughes in 1951, to denote tasks and occupations that were seen by society as disgusting or degrading (Hughes, 1951). However, placing connotations on an individual by suggesting their occupation in some way is degrading or disgusting automatically places a stigma onto them, for performing it.
This study explored the gap in the literature based around the psychological well-being (PWB) of one of the most highly stigmatised occupations (Ashforth & Kreiner, 2014), exotic dancers.
STIGMATISATION
Though we know from the literature and from psychology in general that stigmatisation can have incredibly negative impacts on the individual’s psychological well-being, none of the literature uncovered how stigma impacts those in occupations that are stigmatised. According to the literature, there are three types of ‘tainted work’ within ‘dirty’ occupations (Valtora et al., 2019);
- Physical taint— i.e. garbage collectors
- Social taint— i.e. waiters and pawnbrokers
- Moral taint— i.e. exotic dancers
However, it is also possible for individuals to be in more than one stigmatised group (Bergman & Chalkley, 2007). For instance, exotic dancers are considered to be socially and morally tainted, due to the social nature of their job and the immorality of ‘their actions’ within their role.
PSYCHOLOGICAL WELL-BEING
Once more we find that although society places such a heavy stigma on occupation such as exotic dancers, none of the literature seeks to uncover the truth behind the impact this stigma has.
Much of the literature on stigma and dirty work seeks to explore other facets of dirty work such as coping mechanisms employed by exotic dancers (i.e. Miller & Kaiser, 2001; Schaubroeck et al., 2018; and Weitzer, 2018) or the influence of a ‘dirty’ stigma on identity (i.e. Quinn & Chaudoir, 2009).
However, this study sought to explore the specific impact that stigmatisation of exotic dance can have on the individual dancer’s psychological well-being.
FINDINGS
Semi-structured interviews were conducted and then analysed using thematic analysis, a form of analysis specifically used to derive themes from the data (Willig, 2013). Five key themes were identified using this method of analysis;
- Stereotyping/Judgement— All of the dancers appeared to face being stereotyped based on assumptions and judgements of their occupation from all sides. Implicit judgement and explicit assumptions were made on the dancers, leading to fear and worry. Assumptions that strippers are ‘stupid’ or ‘uneducated’ and ‘sexually promiscuous’ appeared to be the most common assumption or judgement made, leading to a variety of emotional struggles for the dancers.
- Resilience— this theme illustrated the degree to which the dancers are able to face adversity from colleagues, clients, family, management and society, and deal with and move on from it. Dancers also felt that in order to remain in their role and deal with the adversities from the stigma felt, they had to be ‘tough skinned’. They mentioned that girls often leave when they don’t have the ability to remain tough skinned, explaining that the verbal abuse received from customers, management and wider society can be extremely damaging without the ability to bounce back.
- Safety— this theme illustrated strategies used to feel physically and psychologically safe; and the impact a lack of psychological and physical safety has on the dancers. Safety also had three direct sub-themes; anxiety, deception and energy. Anxiety referred to the impact of certain situations and strategies that are used to help deal with these situations. Deception referred to the ways in which dancers protect themselves from the challenges they face from customers and management, both on a psychological and physical level. Finally, energy related to the impact that energy (or a lack of) has on the dancer’s psychological well-being.
- Other Dancers— this theme illustrated the impact that other dancers have on the psychological well-being of individuals. One of the coping mechanisms suggested in the literature was having a strong support network of other individuals within the stigmatised group (Koken, 2012). This was re-iterated by the dancers, who explained it was important to have a strong network of other dancer friends to disclose their issues to. However, they also mentioned that if they didn’t have a strong support network and girls were ‘bitchy’ or ‘cliquey’, they were more likely face issues such as anxiety and depression.
- Dehumanisation— this theme illustrated the extent to which the dancers feel objectified and dehumanised by other dancers, customers, management and society in general. Dancers explained that they were often dehumanised, objectified and even animalised. These findings concurred with those of Valtora et al., (2019), who suggested ‘dirty workers’ may commonly experience this. Dehumanisation was clearly considered as an insult by the dancers, who explained that it wasn’t anyone else’s business how they made their money. Overall, being dehumanised by wider society and especially their customers, could have an extremely negative impact on them.
CONCLUSIONS
Overall, these findings added interesting insight into the current literature and hopefully has opened the door to furthering our understanding the implications that psychological well-being can have on stigmatised occupations. The study sought to determine how stigma had a negative impact on exotic dancer’s psychological well-being, and many findings were revealed. As we in society attempt to move away from stigmas surrounding race, disability and ethnicity, so too should we move away from the stigmas we hold on certain occupations such as exotic dance.


