By Fjolla Gashi (MSc 20-21)

Living out your calling can improve your organisational life. In recent years, work as a calling has become a major scholarly interest especially within counselling psychology. Those who are living out a calling tend to be the happiest, most committed and most engaged employees (Duffy et al, 2019). Most of the studies on a calling have been conducted quantitatively and within westernised cultures such as the USA and the UK (Dik and Duffy, 2013).
As most studies have been conducted within westernised cultures, there is conflict over how work as a calling should be defined as a whole. Work as a calling may differ across cultures, religions and socio-economic positions of countries. Westernised cultures have often identified with the broader meaning of work as a calling including moral duty, fulfilment and altruism (Bunderson and Thompson et al, 2009; French and Domene, 2010). Whilst some of these aspects have been found in non-westernised cultures, aspects such as collectivism and family influence have been associated with non-westernised cultures (Zhang et al, 2015; Nath et al, 2017).
Why study work as a Calling in Kosovo?
Kosovo is a country that is located in Southeast Europe. It only declared its independence from Serbia in 2008. Kosovo was under the occupation of Serbia for 109 years (Baleci, 2013) and experienced a war in 1999 which led to a number of economic, psychological and social problems that the population of Kosovo still deal with to this date. Currently, the unemployment rate is estimated at only 45% (Stiftung, 2012) and Albanians living in Kosovo are forced to accept low demand jobs within the construction or agricultural sector. Careers that are high demand, such as teaching, also experience major difficulties in Kosovo. Teachers have never given up on teaching despite the war and many changes to the curriculum which served as a political regime.
In order to understand the westernised and non-westernised conceptualisations of work as a calling, Gashi wrote, “studying work as a calling in a country such as Kosovo may bring fruitful results”. Kosovo is surrounded by neighbouring countries that are westernised and individualistic however, Kosovo differs to these countries as it is highly collectivist and 98% of the population are muslim. Additionally, due to the war, the population of Kosovo are extremely patriotic. Studying teachers would also bring about fruitful results as it is a profession that was still running during the war and have experienced major difficulties.
To best explore work as a calling within teachers in Kosovo, Gashi used qualitative methods in the form of semi-structured interviews conducted on 15 teachers living in Kosovo. The results were analysed using thematic analysis based on Braun and Clarke’s (2006) method of thematic analysis, core themes and sub-themes were derived from the transcripts.

The thematic review of the interview data identified three predominant themes in relation to how ‘Work as a Calling’ is viewed within the education sector in Kosovo, and what factors influence an individual to select teaching as their lifelong career. The themes identified were ‘Pursuing meaning’, ‘Altruism’ and ‘External Influences’. The most prominent sub-themes themes, which were mentioned by all of the teachers, were ‘role being more than a job’ and ‘family influence’. The diagram below shows the key themes and sub-themes derived from the transcripts.
Interestingly, the teachers repeatedly described their career ‘as a mission’ to impact society for the greater good. Thus, teachers take on huge responsibility and even take on the role of a psychologist, parent etc for their students. For example, one teacher, described a situation whereby her student had grown so close to her that he began to refer to her as ‘mum’. The other teachers also explored similar situations whereby they had to expand on their role as a teacher and think about their role as a citizen of Kosovo and a human being.
Dik and Duffy (2009) propose that the meaning of a calling differs across cultures and countries that are collectivist place great meaning in social contributions. This was also found by the researcher as most of the finding were ‘in line with some of the findings and themes that emerged from studies of western cultures such ‘pursuing meaning’, ‘religious impact’ and ‘lasting impact”. However, Gashi wrote that on the other hand “Some of the findings are also similar to that of non-western cultures such as ‘moral duty to the country’ and ‘family influence’ as well as societal influence. Some of the findings were rather surprising and did not correspond with any previous research conducted in either non-western of western cultures such as the role that politics play in career choice and satisfaction outcomes. Some of the teachers reported being ostracised by other teachers based on their political standing.
So you may ask why this research is important? Well… by researching work as a calling in Kosovo and other cultures similar to that of Kosovo, they inform practical implications for counsellors and managers working with employees such as teachers. By identifying whether an employee views their job as a calling, it can inform the likelihood of that individuals’ engagement at work (Bunderson and Thompson, 2009). It can also provide valuable information about the fit between an employee and their work environment.
Moreover, research such as this can draw close attention to the ‘dark side’ of living a calling especially in collectivist cultures. Counselling interventions will need to be developed that help clients to frame the cause of their work struggles in an adaptive manner. By ‘documenting how the context is responsible for access to work counsellors can have an evidence based response for clients who are prone to blame themselves for work related challenges’ (Duffy et al, 2015). The research also provides an insight onto how factors such as war and collectivism play a role in viewing a career as a calling. Thus, improving organisational life generally but especially within such cultures.
References
Baleci, F., & Heeman, H. (2013). Making Kosovo Work Again: Challenges and Opportunities for Young People. European Perspectives, 5(1/8), 64-81.
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative research in psychology, 3(2), 77-101.
Bunderson, J. S., & Thompson, J. A. (2009). The call of the wild: Zookeepers, callings, and the double-edged sword of deeply meaningful work. Administrative science quarterly, 54(1), 32-57.
Dik, B. J., & Duffy, R. D. (2015). Strategies for discerning and living a calling.
Dik, B. J., & Duffy, R. D. (2009). Calling and vocation at work: Definitions and pr
pospects for research and practice. The counseling psychologist, 37(3), 424-450.
Duffy, R. D., Douglass, R. P., Gensmer, N. P., England, J. W., & Kim, H. J. (2019). An initial examination of the work as calling theory. Journal of counseling psychology, 66(3), 328.
Duffy, R. D., & Dik, B. J. (2013). Research on calling: What have we learned and where are we going?. Journal of Vocational Behavior, 83(3), 428-436.
French, J. R., & Domene, J. F. (2010). Sense of” calling”: An organizing principle for the lives and values of young women in university. Canadian Journal of Counselling and Psychotherapy, 44(1).
Nath, V. (2017). Calling orientations of junior doctors and medical interns in India: cultural, occupational and relational perspectives. International Journal for Educational and Vocational Guidance, 17(2), 143-163.\
Schwarz-Schilling, C. (2012). Europa und die Krise im Kosovo und westlichen Balkan. Zeitschrift für Außen-und Sicherheitspolitik, 5(2), 177-188.
| Zhang, C., Dik, B. J., Wei, J., & Zhang, J. (2015). Work as a calling in China: A qualitative study of Chinese college students. Journal of Career Assessment, 23(2), 236-249. |
